What Forgiveness Is … and Is Not

March 26, 2006

 

When I was in graduate school, before I had ever even met my lovely wife, mind you…when I was in graduate school, I dated for a brief but kind of intense period of time an undergraduate woman named Cindy.  And we got to the place where by Thanksgiving of that year, I visited her family for the holiday, and we were making some plans where she would come to Kansas and visit my family during the Christmas break. 

But before that happened, she decided that she would break off that relationship.  No particular reasons were given, she just decided that she would end that relationship.  And when I got back to school from the Christmas break, I heard through the grapevine, not from her you need to understand, I heard through the grapevine that she had got engaged to an old boyfriend over the Christmas break — somebody that she had looked in me the face and promised me that she was completely over.  Well, let’s just say, I had some strong feelings about that, shall we?  And I kind of wanted to forgive her, I really did.  And I tried to forgive her, but it felt to me like I hadn’t forgiven her. 

After several months of wrestling with this, I went to talk to my pastor; and he asked me series of important questions.  First of all, he asked me, “Do you want to hurt her?”  I said, “Define hurt.”  No, no.  “Not so much anymore,” I said. 

“Do you hate her?”  “Well, no, not really.  I don’t think she set out to hurt me and if she did, then there’s something wrong with her.  I don’t hate her.”

And he said, “Do you spend all of your time worrying about the wrong that she did to you?”  “Well, not all of my time.  And it gets to be less of my time every month.”

He said, “Well, here’s what I think you ought to do.  I think you ought to call it forgiveness and move on.  And I said, “But-but-but I don’t trust her yet.”

And he said, “Well, why would you?”  And I said, “But-but-but I don’t want to talk to her, I don’t want to have a relationship with her.”

“Well, you don’t have to.”

It was for me a sort of Forgiveness 101.  And I have been learning and learning about forgiveness ever since.  See, I think I took into that moment an understanding of forgiveness that went something like this:  To forgive somebody, everything goes back to the way it used to be.  Well, I think it might be a more realistic to think that when you forgive somebody, you find a way to move on.  You need a different understanding of forgiveness.

So, one of the reasons – it’s only one of the reasons – but one of the reasons I think why people have so much trouble forgiving others is that they carry around with them some misunderstandings of what forgiveness is.  If you have a wrong understanding of what forgiveness is, well, it’s pretty hard to truly forgive somebody.  

I’ve listed on your sheet, several of what I take to be the most common misunderstandings of what forgiveness is.  The first one, well, people say, “You just need to forgive and forget,” right?  What a bunch of hooey!  It’s just not possible.  Our brains don’t work that way; and even if we could forget, it wouldn’t be advisable, would it?  If you actually forgot when other people hurt you, what would do?  Well, you’d just keep putting yourself back in the same positions and let the hurt you again.  Forgive, yes; forget, not a good idea.

Some people think that to forgive somebody is really just condoning what they have done.  I don’t believe that.  And I want you do a little exercise to show you the difference between condoning and forgiveness.  You need to find a partner for this – one other person that you can have a conversation with.  Find that person now, quickly.  The faster you do that, the more quickly we get through this sermon, huh? 

Person A and Person B – Person A has done something wrong to Person B.  Person A is going to say, “I’m sorry.”  And Person B is going to respond in two different ways.  Now, first, Person B, say this, “Oh, think nothing of it.” 

Now this time, Person A, say, “I’m sorry.”  This time Person B say, “I forgive you.” 

Do you feel the difference?  Do you feel the difference?  Usually, we say, “Oh, that’s all right.  Don’t worry about it.”  That’s condoning.  Forgiveness acknowledges that harm has been done, that a wrong has been committed.  Oh, it’s saying we’re going to go on, we’re going to find a way to live and love together, but forgiveness acknowledges, starts with the recognition that a wrong has been done.  It doesn’t condone.  Forgiveness starts with the recognition that wrong has been done. 

The next two kind of go together.  Forgiveness does not depend upon an apology and forgiveness is not the same thing as reconciliation.  Sometimes you’ll hear people say something like, “Ah, I can’t forgive her.  She hasn’t said I’m sorry yet.”  Well, if you come with that attitude, the other person is in control of your behavior. Um.  And that’s not the way it should be.  See, the other person should be in control of whether they say they’re sorry or not, right?  And you should be in control of whether you choose to forgive or not.  And you can do that no matter what the other person does.  They’re in charge of their behavior, you’re in charge of your behavior, and you don’t have to wait for an apology to forgive them.

Forgiveness and reconciliation are obviously related to one another; and it’s sort of our hope, most of the time, that when you forgive somebody that it leads to reconciliation, that you can kiss and make up.  That you can continue to live and work with one another.

But not always.  For example, what if the person you need to forgive has died?  What if a long time they moved away and you don’t know where they are?  What if, for example, the person who has harmed him, what if it would not be healthy, what if it wouldn’t even be safe for you to have a relationship with them?

See, you can still forgive them.  You may never tell them.  They may never know.  They don’t need to know.  But you can still do it because sometimes we forgive not for the sake of the other person, we forgive for our sake.  Because if we don’t, the anger and the bitterness and the hatred will eat us up inside and turn us into a person we don’t really want to be. 

Some people think forgiveness is cut and dried, it’s easy and quick.  Yesterday you hurt me and today I forgive me and let’s move on.

Well, I started seminary with a woman.  She was in my supervision group, and she was just – I mean, she was just out of this long-term abusive relationship with a man that she had lived with.  And we all wondered how in the world she was going to able to handle the demands of seminary and ministry with all of these fresh wounds in her heart.  And she said, “Well, that’s easy, I have forgiven him.  That was then,” she said, “and this is now.”  Well, um, it was just a few months later and she dropped out of seminary and had to have inpatient treatment for depression.  Um, it’s not quick and it’s not easy.

See, I think forgiveness is not so much a destination that you arrive at, it’s more a process that you engage in.  It might be wrong, finally, to ask somebody, have you forgiven that person.  It might be better to ask:  Are you in the process of forgiving that person?

This year, do you feel like you’re closer to forgiving them than you were last year?  Forgiveness isn’t quick and it isn’t easy.  And let’s not fool ourselves.

Finally, there are some people who object to forgiveness.  They don’t want anything to do with forgiveness because they think forgiveness is weak and naïve.  They say, “Well, if you forgive people, it’s just like letting them walk all over you and it doesn’t take seriously that some people are just bad and you shouldn’t forgive them.”

Well, I disagree.  I think that to forgive somebody takes the most strength and the most courage of anything that a human being can do.  And here’s a way you can forgive somebody, you can stand and say, “I forgive you and I will never let you treat me like that again.”

See, there is nothing weak, there is nothing naïve about forgiveness.  It’s the strongest that a human being can be. 

So if those are things that forgiveness is not, well, Pastor, what is forgiveness anyway?

Well, like almost everything spiritual, forgiveness finally is a process of letting go.  It’s a process, isn’t it, Claudia, of letting go.  Claudia and I have had this conversation a lot of times.

First of all, forgiveness is the process of letting go of vengeance, of wanting to get back at people.  Now, this does not mean that there is no accountability and there are no consequences for our actions.  I can forgive you but if you have broken the law, you’re still going to have to pay your fine, you may still have to go to jail.  There are consequences.

For example, if a pastor crosses a sexual boundary, I believe that pastor should be forgiven but one of the consequences might be that that person can never again exercise the authority of clergy.  This is not punishment; it’s just consequences. 

That forgiveness means letting to of vengeance is true in several ways:

Theologically:   Rom 12 Vengeance is mine, I will repay, says the Lord (quoting from Deut).  You see, if anyone needs to be paid back for their wrongs, there is someone in charge of that.  And it’s not you and it’s not me, God will take care of it.  We can let go of that. 

          It is psychologically valid to let go of a need to get back at people.  Bishop Desmond Tutu has written:  “Anger, resentment, lust for revenge are corrosive of the good.”  He says that to forgive isn’t just altruistic.  It is the highest form of self-interest.  He says, “When I try to dehumanize you, I always end up dehumanizing myself.” 

Letting go of vengeance just makes practical, common sense.  Again, Bishop Tutu says in South Africa it is not overly dramatic to say that forgiveness is literally a matter of life and death.  It is in our best interest, in all of our best interests, to be forgiving, repentant and reconciling people, because without forgiveness, he says, we have no future.  Why not?  Well, because what does vengeance lead to?  More vengeance.  Which leads to what?  More vengeance.  Which leads to … which leads to … which leads to …

The only way to interrupt the cycle is for somebody to dare to forgiveness.  It just makes common sense.

And finally, forgiveness is a form of letting go of having someone else be in control of your life.

Without forgiving somebody, they continue to control some of your emotions.  They get to pull the strings in your heart.  If you haven’t forgiven someone, they get to decide how you feel.  They get to decide how happy you’re going to be.  They get to decide how emotionally well you are able to be.  But you can let go of that.  You can let go of that person and you can take back control of your own life.

Now, I know.  I know, there’s nothing easy about that.  One of the hardest things to do is to let go of people who have had that kind of influence in your life, all of that time.  But finally, do you want to be in charge of your own life or do you want that person who has injured you, maybe the person who has been the most damaging in your life, do you want them to continue to control your emotions?

There is an old story, a dialogue, that is repeated of two former prisoners of war, and one of them says to the other one, “Have you forgiven your captors yet?”

The other says, “No, never!”

The first one says, “Well, then, they still have you in prison, don’t they?”

Finally, forgiveness is spiritual practice of letting go. It is letting go of vengeance and need to get back at people.  It is the letting go our inner shame and pain and hatred.  It is the letting go of having other people control our lives.

And so I end with this quotation from a Zen teacher about letting go.  It’s from Ajahn Chah, who has said,

“If you let go a little

“you will have a little happiness.

“If you let go a lot

“you will have a lot of happiness.

“If you let go completely,

“you will be free.”

Amen.